ਸਮੱਗਰੀ 'ਤੇ ਜਾਓ

ਛਾਤੀ ਕਰ

ਵਿਕੀਪੀਡੀਆ, ਇੱਕ ਆਜ਼ਾਦ ਵਿਸ਼ਵਕੋਸ਼ ਤੋਂ

ਮੁਲਾੱਕਰਮ (ਸ਼ਾਬਦਿਕ ਅਰਥ - ਛਾਤੀ ਕਰ), ਇੱਕ ਮੁੱਖ ਕਰ ਸੀ ਜੋ ਨਾਦਰ, ਏਜ਼ਾਵਰਾਂ ਅਤੇ ਹੋਰ ਨੀਵੀਂ ਜਾਤੀ ਦੇ ਭਾਈਚਾਰਿਆਂ ਉੱਤੇ ਤਰਾਵਣਕੋਰ (ਅਜੋਕੇ ਭਾਰਤ ਦੇ ਕੇਰਲਾ ਰਾਜ ਵਿੱਚ) ਰਾਜ ਦੁਆਰਾ ਲਗਾਇਆ ਗਿਆ ਸੀ।[1] ਸਥਾਨਕ ਮਾਨਤਾਵਾਂ ਦੇ ਅਨੁਸਾਰ ਛਾਤੀਆਂ ਨੂੰ ਢੱਕਣ ਵਾਲੀਆਂ ਔਰਤਾਂ 'ਤੇ ਛਾਤੀ ਦਾ ਕਰ ਲਗਾਇਆ ਗਿਆ ਸੀ। ਇਸ ਵਿਸ਼ਵਾਸ 'ਤੇ ਸਵਾਲ ਉਠਾਏ ਗਏ ਹਨ, ਕਿਉਂਕਿ ਹੇਠਲੇ ਵਰਗ ਦੀਆਂ ਔਰਤਾਂ ਨੂੰ 1859 ਤੱਕ ਜਨਤਕ ਤੌਰ 'ਤੇ ਕੱਪੜੇ ਉੱਪਰਲੇ ਕੱਪੜੇ ਪਹਿਨਣ ਦੀ ਬਿਲਕੁਲ ਇਜਾਜ਼ਤ ਨਹੀਂ ਸੀ।

ਸ਼ਬਦ "ਛਾਤੀ ਕਰ" ਇੱਕ ਗਲਤ ਨਾਮ ਹੈ, ਅਤੇ ਧਾਰਨਾ ਦਾ ਆਪਣੇ ਆਪ ਵਿੱਚ ਛਾਤੀਆਂ ਨਾਲ ਕੋਈ ਲੈਣਾ-ਦੇਣਾ ਨਹੀਂ ਸੀ।[web 1][web 2]

ਮੁੱਖ ਕਰ

[ਸੋਧੋ]

"ਛਾਤੀ ਕਰ" (ਮਲਿਆਲਮ ਵਿੱਚ ਮੁਲਾੱਕਰਮ ਜਾਂ ਮੁਲਾੱ-ਕਰਮ) ਇੱਕ ਮੁੱਖ ਕਰ ਸੀ ਜੋ ਨਾਦਰਾਂ, ਏਜ਼ਾਵਰਾਂ ਅਤੇ ਨੀਵੀਂ ਜਾਤੀ ਦੇ ਭਾਈਚਾਰਿਆਂ ਉੱਤੇ ਟਰਾਂਵਨਕੋਰ ਦੇ ਰਾਜ (ਅਜੋਕੇ ਭਾਰਤ ਦੇ ਕੇਰਲਾ ਰਾਜ ਵਿੱਚ) ਦੁਆਰਾ ਲਗਾਇਆ ਗਿਆ ਸੀ। [2][web 3][web 4][note 1] ਉਹਨਾਂ ਤੋਂ ਕਰ ਦਾ ਭੁਗਤਾਨ ਕਰਨ ਦੀ ਉਮੀਦ ਕੀਤੀ ਜਾਂਦੀ ਸੀ ਜਦੋਂ ਉਹ ਮਜ਼ਦੂਰ ਬਣ ਗਏ, ਲਗਭਗ ਚੌਦਾਂ ਸਾਲ ਦੀ ਉਮਰ ਦੇ ਸਨ।[3][note 2] ਨੀਵੀਂ ਜਾਤ ਦੇ ਮਰਦਾਂ ਨੂੰ ਆਪਣੀ ਦੌਲਤ ਜਾਂ ਆਮਦਨ ਤੋਂ ਸੁਤੰਤਰ ਤੌਰ 'ਤੇ ਇੱਕ ਸਮਾਨ ਕਰ ਅਦਾ ਕਰਨਾ ਪੈਂਦਾ ਸੀ, ਜਿਸਨੂੰ ਤਾਲਾ-ਕਰਮ, "ਮੁੱਛ ਕਰ", ਕਿਹਾ ਜਾਂਦਾ ਹੈ।[1]ਫਰਮਾ:Pn[4]

ਨੋਟਸ

[ਸੋਧੋ]

[note 3] [note 4] [note 1] [note 5]

  1. ↑ 1.0 1.1 Headtax: Krishna Iyer 1937: "The petty Raja used to give a silver-headed cane to the principal headman, who was then called ‘Perumban or 'caneman'. The head money was popularly known as 'thalakaram' in the case of males and 'mulakaram' in the case of females."
    • Nair 1986, p. 45: "The Pooja Raja in Travancore made the Malarayans pay money at the rate of one anna, two pies (8 pies) a head monthly as soon as they were able to work, and a similar sum of presence money besides certain quotas of fruits and vegetables and feudal service [....] The head money was called Thalakaram in the case of males and Mulakaram (breast money) in the case of females.
    • Pillai 2019: "Nangeli too was recast. When Nangeli offered her breasts on a plantain leaf to the rajah's men, she demanded not the right to cover her breasts, for she would not have cared about this 'right' that meant nothing in her day. Indeed, the mulakkaram had little to do with breasts other than the tenuous connection of nomenclature. It was a poll tax charged from low-caste communities, as well as other minorities. Capitation due from men was the talakkaram—head tax—and to distinguish female payees in a household, their tax was the mulakkaram—breast tax. The tax was not based on the size of the breast or its attractiveness, as Nangeli's storytellers will claim, but was one standard rate charged from women as a certainly oppressive but very general tax."[web 3]
    • Pillai, as quoted by Sabin Iqbal (13 aug. 2020): ""The Nangeli story, as it is related popularly today, is somewhat misunderstood. There was a poll-tax chargeable on avarnas by the state or the feudal lord, depending on where in Kerala we are speaking of, and this, for men, was called talakkaram, and for women, mulakkaram. Sometimes, it was simply called talappanam for everyone. But beyond nomenclature, it had no connection to the breasts, or to covering the breasts," says Pillai.
      "She was not fighting for the right to cover herself, 'protect her modesty', or anything like that. She was resisting an oppressive, caste-based tax. The battle is about caste, not about virtue or the 'right' to cover up. That was not a 'right' in local eyes at all till the late 19th and early 20th centuries," he adds."[web 4]
  2. ↑ Age fourteen:
    • Manilal 2012, p. 3-4: "One such infamous law that was in force in Travancore until as late as the first quarter of the 20th century was known as Mulakkaram, i.e., the law of breast tax. According to this law the avarna women, were to pay tax to the government for their breasts from the very time of their girlhood, when they start developing breasts.
  3. ↑ During the time of Travancore, uncovering one's breasts was revered as a symbolic token of homage from the lower castes towards the upper castes. A state-law prevented this covering, which served to demarcate the caste hierarchy in a prominent manner, and often served as the core locus of spontaneous rebellions by lower castes.[5][6] Lower-caste women who covered their chest broke the caste-regulations, and could be fined by a Nair-council.[7] Higher-class women, including Nair women, covered both shoulders and parts of the chesy with a shawl.[web 5][web 6] With the spread of Christianity in the 19th century, the Christian converts among the Nadar women started covering their upper body with long cloths, and gradually the Hindu Nadar women also started to wear the Nair breast cloth.[8][9][web 6] which led to violence between the upper caste and lower castes.[web 7] From 1813 to 1859, several laws were enacted and removed by Travancore regarding the upper cloth issue.[5][10] Several waves of violence continued for four decades.[web 7] In 1859, under pressure from the Madras governor, the king issued a decree giving all Nadar women the right to cover their breasts,[11][12][13] though they were still not allowed to follow the style of the higher-class women.[14][15][16]
  4. ↑ Tax to cover the breasts:
    • Divya Arya, BBC (2016): "Women from lower castes were not allowed to cover their breasts, and were taxed heavily if they did so."[web 8]
    • Allen 2018: "By the start of the 19th century the ordinary people of Travancore were being required to pay as many as 100 petty taxes, ranging from head tax, hut tax, marriage tax and taxes on the tools of one's trade to taxes on the family cow, goat or dog, wearing jewellery, staging festivals, growing moustaches, and above all what became known as the breast tax, mulakkaram, by which the women of lower social groups had to expose their breasts or pay a tax. The Brahmins, naturally, paid no tax at all."
    • Jain 2021: "In the early nineteenth century, Travancore's State's council of "upper" caste Nair's imposed a "breast tax," or mulakkaram, that fined Nadar (formerly Shanar) men and women who covered their upper bodies like the "higher" castes.."
  5. ↑ Not allowed to wear upper cloth:
    • Kattackal 1990, p. 144: "In South India, until the 19th century, the 'low caste' men had to pay the 'head tax', and the 'low caste' women had to pay a 'breast tax' ('tala-karam' and 'mula-karam') to the government treasury. The still more shameful truth is that these women were not allowed to wear upper garments in public."
    • Pillai, as quoted by Gautam (2021): "...even royal women, including queens, did not cover their breasts in those days. "Not until the 1860s," says Manu Pillai, historian and author. What the upper castes carried instead was a shoulder cloth denoting their exalted stature.[web 1]
ਹਵਾਲੇ ਵਿੱਚ ਗ਼ਲਤੀ:<ref> tag with name "Kent" defined in <references> is not used in prior text.

ਹਵਾਲੇ

[ਸੋਧੋ]
  1. ↑ 1.0 1.1 Nair 1986.
  2. ↑ Nair 1986, p. 45.
  3. ↑ Manilal 2012, p. 3-4.
  4. ↑ Kattackal 1990, p. 144.
  5. ↑ 5.0 5.1 Cohn 1996, p. 140.
  6. ↑ Hardgrave 1969, p. 55-70.
  7. ↑ Jain 2021.
  8. ↑ Hardgrave 1969, p. 59–62.
  9. ↑ Hardgrave 1968.
  10. ↑ Ponnumuthan 1996, p. 109.
  11. ↑ Cohn 1996, p. 141.
  12. ↑ Ross 2008, p. 78.
  13. ↑ Jones 1989, p. 159.
  14. ↑ Ponnumuthan 1996, p. 110.
  15. ↑ Cohn 1996, p. 141-142.
  16. ↑ Kertzer 1988, p. 113.

ਛਾਪੇ ਸਰੋਤ

[ਸੋਧੋ]
  • Allen, Charles (2017). Coromandel: A personal history of South India. London: Little, Brown. ISBN 9781408705391. OCLC 1012741451.
  • Allen, Charles (7 August 2018). "Who Owns India's History? A Critique of Shashi Tharoor's Inglorious Empire". Asian Affairs. 49 (3): 355–369. doi:10.1080/03068374.2018.1487685. S2CID 158949586.
  • Cohn, Bernard S. (1996), Colonialism and Its Forms of Knowledge, Princeton University Press, ISBN 9780691000435
  • Hardgrave, Robert L. Jr. (1968). "The Breast-Cloth Controversy: Caste Consciousness and Social Change in Southern Travancore". The Indian Economic & Social History Review. 5 (2): 171–187. doi:10.1177/001946466800500205. S2CID 143287605.
  • Hardgrave, Robert L. (1969). The Nadars of Tamilnad. University of California Press. OCLC 12064.
  • Jain, Kajri (March 2021). Gods in the Time of Democracy. Duke University Press.
  • Jones, Kenneth W. (1989), Socio-Religious Reform Movements in British India, Cambridge University Press, ISBN 0-521-24986-4
  • Kattackal, Jacob (1990). Comparative Religion. Oriental Institute of Religious Studies.
  • Kent, Eliza F. (2004), Converting Women: Gender and Protestant Christianity in Colonial South India, Oxford University Press
  • Kertzer, David I. (1988), Ritual, Politics, and Power, Yale University Press
  • Krishna Iyer, L.A. (1937). Travancore Tribes And Castes Vol. 1. Thiruvananthapuram: Superintendent, Government Pres.
  • Manilal, K.S. (15 November 2012). "Sikhism in Kerala: Forgotten Chapter in the Social History of the State". Samagra. 8. ISSN 0973-3906.
  • Nair, Adoor K. K. Ramachandran (1986). Slavery in Kerala (in ਅੰਗਰੇਜ਼ੀ). Mittal Publications.
  • Pillai, Manu S. (2019). "The woman with no breasts". The Courtesan, the Mahatma and the Italian Brahmin: Tales from Indian History. Chennai: Westland Publications. ISBN 9789388689786.
  • Ponnumuthan, Selvister (1996), The Spirituality of Basic Ecclesial Communities in the Socio-religious Context of Trivandrum/Kerala, India, Universita Gregoriana
  • Ross, Robert (2008), Clothing: A Global History, Polity
  • Santhosh, Keerthana (August 2017). "Condition of Women in Pre-Modern Travancore" (PDF). International Journal of Research Culture Society. 1 (6). Archived from the original (PDF) on 22 April 2018. Retrieved 27 July 2021.
  • Yesudas, R. N. (1980). The History of the London Missionary Society in Travancore, 1806–1908. Kerala Historical Society.

ਵੈੱਬ ਸਰੋਤ

[ਸੋਧੋ]
  1. ↑ 1.0 1.1 Swati Gautam (14.01.21), The breast tax that wasn't, The Telegraph Online
  2. ↑ "BBC makes news of a forgotten woman army from Murali's paintings". English Archives. 2016-08-02. Retrieved 2022-04-10.
  3. ↑ 3.0 3.1 "Revisiting Nangeli, the Woman with No Breasts". NewsClick (in ਅੰਗਰੇਜ਼ੀ). 2019-11-03. Retrieved 2021-01-15.
  4. ↑ 4.0 4.1 Sabin Iqbal (13 Aug, 2020), The Legend of Nangeli, Open
  5. ↑ ICF-team (2019-03-19). "Re-writing History, Saffronising Education: Remembering Nangeli Lest Government Makes Us Forget". NewsClick (in ਅੰਗਰੇਜ਼ੀ). Retrieved 2019-11-13.
  6. ↑ 6.0 6.1 Amrith Lal (2018-10-18). "Travancore parallel: the fight to wear an upper garment". The Indian Express (in Indian English). Retrieved 2019-11-13.
  7. ↑ 7.0 7.1 unknown. "A struggle for decent dress". The New Indian Express. Retrieved 2019-11-15.
  8. ↑ "The woman who cut off her breasts to protest a tax". BBC News (in ਅੰਗਰੇਜ਼ੀ (ਬਰਤਾਨਵੀ)). 2016-07-28. Retrieved 2019-11-13.

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